דף רכה PAGE 225
גליון "קול הסת"ם - השחיטה והניקור" # 225 - טבת תשס"ח לפ"ק
י"ז טבת תשס"ח
כמעשה השחיטה כן מעשה הקלף
ככשרות השחיטה והניקור כן כשרות הקלף והסופרים והסוחרים
כמעשה השחיטה ב50 שנים האחרונות
ש99 % אחוז מכל השחיטות הגדולות היה נבילות וטריפות חלב ודם כמו שתראו המכתבים של 70 רבנים מדורינו ומדור העבר שאסרו את כל אופני השחיטה בארה"ב בין בשחיטה תלויה ובין בשחיטה בבאקס ששוחטים מלמטה למעלה - ראה בספר אבן מקיר תזעק ג' חלקים ובספר וזבחת כאשר צויתיך ובספר קול השחיטה - וראה לקמן במצב השחיטה בארה"ב # 1 # 2 # 3
כמו כן בדיוק מתרחש בקלף לסת"ם וראה לעיל בדפים 1-210 ועכשיו כשתקרא את המאמרים והספרים מהמצב של השחיטה בארה"ב ובארצינו הקדושה שהס"מ אינו ישן אפילו לרגע כמימרא תוכל למצוא באתרים סכום של 2800 חניות שתפסו אותן בבשר טריף שקורין בשר שחור BLECK MARKET, והרב הצדיק משה פינקל ממאנסי-קראקא הוא רק מספר # 5780 מהקצבים שהעיריה גאווערמענט מארה"ב תפסו אותן בבשר שחור נבילה וטריפה חלב ודם שאתה אוכל בדחילו ורחימו לכבוד שבת קודש ועכשיו הרב מנירבאטור הוא רק מספר # 7672
כשרות-משגיח פאַרמשפּט צו טורמע אויף העלפן אימפּאָרטירן טריפה-פלייש קיין ישראל
THE IMPORTANCE OF KASHRUT OBSERVANCE AND THE SEVERITY OF THE PUNISHMENT FOR TRANSGRESSING THE LAWS SET FORTH IN THE TORAH AND THROUGH OUR RABBIS O.B.M.
Whosoever eats forbidden foods…
1) Is judged as a despised person since Hashem loathes him in this world and the world to come. (Zohar‑part 111, 41.)
2) Defiles his soul (ibid) (Reishis Chochma)
3) Will suffer much since all of a man's suffering in this world is because he was not scrupulous in the observance of kashrut. (ibid, 42)
4) Attaches his soul to the forces of impurity and a spirit of defilement rests upon him. (Ibid)
5) Leaves the sphere of holiness and enters a sphere of impurity. (ibid, 42)
6) Woe unto him and woe unto his soul. He has not attached himself to those of the eternal life. (ibid, 41)
IT IS AS IF HE WORSHIPS IDOLS
7) Is as though he has a worshipped idols G-d forbid. (ibid,)
8) Has no part of the G-d of Israel (ibid, 41)
9) Will have his face take on the appearance of a wild animal. (Zohar part 11, 125)
10) Is as though his soul has left him and he remains a living corpse and is considered evil. (Chasam Sofer Parshas Shmini)
11) Has entered within him thoughts of atheism and heresy. (Rambam)
12) Unintentionally defiles his soul; with intent – his soul becomes like that of a lizard. (Or Hachayim Shmini)
HE PROLONGS THE EXILE
13) Prolongs the coming of the Mashiach, (Bris Mateh Moshe)
14) Does not belong to Hashem (Rashi on the verse A Holy Nation")
15) Forces his soul to become subservient to the body and its physical environs. (Sefas Emes, Parshes Shmini) 36) even though he merely is lenient in something which requires stringency, defiles his soul and is unable to comprehend the ideas of the Torah. (Meor Veshemesh)
16) Will see his children turn to evil ways. (Igre D pirke 126)
HE WILL COMMIT OTHER SEVERE SINS
17) Will commit other severe sins and will fall prey to the evils of the gentile world. (Divrei Yoel Parshas Shmini).
18) Even rabinically forbidden foods, brings one to further sins (Kav Hayashor, Avot D'rabeinu Noson chap. 15)
19) Creates an impurity in his heart and soul (Mesilat Yesharim)
20) Feeds his body with prohibited objects. Eventually his body will become filled with all types of impurity. (Nidchai Israel chap. 29)
21) Will have impurity become another limb on his body. (Reishis Chochmo Shar Hakedusho chap. 17)
HE CAN NEVER BE PURIFIED AND DESTROYS HIS SHARE IN THE WORLD TO COME
22) Can never be purified and destroys his share of this world and the world to come. (Yesh S'char pg. 42)
23) Because of minimal impurity one can be brought to the depths of Gehinomm. (Arugath Habosem)
24) Most apikorsim (heretics) have become so due to eating neveilos and treifos. (Chasam Sofer Kdoshim)
25) Because of unsuitable shochtim, Jews are unable to earn a livelihood. (Likutei Moharan)
ENTIRE JEWISH COMMUNITIES HAVE BEEN LOST THROUGH THIS SIN
26) There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim‑Yoreh Deah)
27) Will find it impossible to pray with the proper devotion and intention (Or Haganuz ‑ Parshas Toldos)
THOSE WHO STUMBLE THROUGH FORBIDDEN FOODS BECOME INSOLENT PEOPLE AND ARE THOSE WHO DON’T FEAR G-D
28) The majority of insolent people in every generation, failing in yiras shomayim (fear of Hashem) and non‑acceptance of rebuke come about by eating forbidden foods. (Pri Chadash ‑Yoreh Deah 81)
29) Will become a heretic and evil. (Shulchan hatohor quoting the Ari z.l)
30) Is held captive by his own impurity and is thus unable to ascend to holiness. He is unable to separate himself from his impurity until he is buried in the grave or through consistent penitence and fasting. (Sefer Tfila Lemoshe, chap. 68)
31) Even unknowingly, needs to repent for the wrong he has done. (Sifrei Chasidim in the name of the holy Baal Shem Tov)
The prohibition of the foods that the Torah prohibited is not due to the harm they cause one’s health, for the nations eat all those things deemed disgusting for us, and they are, nevertheless, strong and untiring.
The G-dly Torah did not come to cure the bodies of men and to seek their health but to seek the health of the soul and to cure its illnesses. The Torah prohibited certain foods because they contaminate and sully the pure soul and create in the person’s nature an obstruction and deterioration of his desires, whence they create an evil nature in a person, from which the spirit of contamination originates, the spirit that contaminates the thoughts and deeds and drives out the spirit of purity and sanctity. concerning this spirit, King David begged, “And Your Holy Spirit remove not from me (Ps. 51).” And he said, “A pure heart create in me, O L-rd, and a proper spirit renew in my midst.” Therefore, G-d said, “Do not contaminate your souls..,and do not become unclean through them.” For this was the matter of the obstruction and the uncleanness. The reason for its prohibition is that nature of the body be balanced and that from its foods will eminate pure blood, not contaminated thick and coarse blood. (Rabbi Don Isaac Abarbanel, Shemini).
ספר במדבר פרק יא (א) וַיְהִי הָעָם כְּמִתְאֹנֲנִים רַע בְּאָזְנֵי יְדֹוָד וַיִּשְׁמַע יְדֹוָד וַיִּחַר אַפּוֹ וַתִּבְעַר בָּם אֵשׁ יְדֹוָד וַתֹּאכַל בִּקְצֵה הַמַּחֲנֶה: (ב) וַיִּצְעַק הָעָם אֶל משֶׁה וַיִּתְפַּלֵּל משֶׁה אֶל יְדֹוָד וַתִּשְׁקַע הָאֵשׁ: (ג) וַיִּקְרָא שֵׁם הַמָּקוֹם הַהוּא תַּבְעֵרָה כִּי בָעֲרָה בָם אֵשׁ יְדֹוָד: (ד) וְהָאסַפְסֻף אֲשֶׁר בְּקִרְבּוֹ הִתְאַוּוּ תַּאֲוָה וַיָּשֻׁבוּ וַיִּבְכּוּ גַּם בְּנֵי יִשְׂרָאֵל וַיֹּאמְרוּ מִי יַאֲכִלֵנוּ בָּשָׂר:
(BAMIDBAR 11: 1-4)
1 And when the people (Always the people [HA AM] refers to the Erev Rav) complained, it displeased Hashem; and Hashem heard it; and his anger was kindled; and the fire of Hashem burnt among them, and consumed those who were in the outlying parts of the camp. 2 And the people cried to Moshe; and when Moshe prayed to Hashem, the fire was quenched. 3 And he called the name of the place Taberah; because the fire of Hashem burnt among them. 4 And the mixed multitude that was among them had a strong craving; and the people of Israel also wept again, and said, Who shall give us meat to eat?
Tikkune Zohar Tikkun 19
THE EREV RAV ASKED FOR MEAT AND IT WAS GIVEN TO THEM [AND NOWADAYS THEY STILL CONTROL THE MEAT]
And the EREV RAV asked for meat and it was given to them. And what is written? “And the meat was still between their teeth before being torn and the fury of G-d” (Bamidbar 11,33)…And the secret of this meat is “For he is also flesh” [SHAGAM HU BASSAR] (Bereshit 6:3). And this secret was left in the hands of the wise of heart…And this BASSAR [meat] in reverse is SHEBER [Broken] And on this it is written: “SHEVER RAAVON BATECHEM” [The broken famine of your houses] (Bereshit 42:19). If they are deserving then the meat is holy as it is written “MI BESSARI ECHEZE ELOKA” But if they don’t guard that BASSAR [meat] the sign of the Brit, then it will change for them to SHEBER.
THE RABBANIM OF THE EREV RAV FOOL THE JEWISH PEOPLE
THE MISGUIDANCE OF THE KOSHER MARKETPLACE
ARTICLE APPEARED ON THE JEWISH PRESS
Glatt Kosher?
Dear Editor,
Mr. Eli Sacks’ letter concerning “Glatt-Kosher’’ published in your Aug. 6th edition caught my eye. Having practiced ‘‘Sh’chita Ubdika’’ several years, I feel I have some knowledge — as well as questions — in this matter and would like to express my opinion.
An animal slaughtered kosher requires “B’dikas Hore’oh” — inspection of the lungs. If this inspection turns up a “sircha’ — an adhesion — the entire animal is taref. The Ra’moh, whose decisions we usually accept in matters of Halacha, is lenient in this case. He permits the practice of “Mi’uch U’mishmush” — rubbing gently the ‘sircha’ between the ringers of the “bodek” and if this process removes the “sircha” the animal is kosher (Ramoh, Yore Deah, 39:13). Those who refuse to accept this lenient view of the Ramoh or question whether the ‘bodek’’ was gentle enough in the handling of the ‘‘sircha” insist that their meat be from an animal with “glatt’’ — (smooth, in Yiddish) lungs with no “sircha” at all and are willing to pay the price. So much for the basic halacha:
May I now ask several questions. based upon practical experience:
1) Beef cattle without a “sircha’ is very rare. At times, as little as 0- 5% are really ‘‘glatt. ‘Where does all the beef sold in New York as “Glatt-Kosher’ come from?
2) The Ramoh (ibid) specifically excludes calves and lambs from his lenient decision concerning ‘‘Mi’uch U’mishmush,’’ Consequently, a calf or a lamb which has a ‘sircha” is treif even according to the Ramoh. What, then, is ‘‘Glatt-Kosher” veal or lamb?
3) Poultry requires no inspection of the lungs. In fact! the lungs of all poultry is adherent to the ribs. What, then! is “Glatt Kosher” chicken or duck?
I have been asking these and similar questions for the last 45 years and, to date, heard no satisfactory answer. Isn’t it time that the authorities in charge of Kashruth listen to them seriously and begin mending fences?
Most respectfully,
Rabbi Joseph Goldberg Brooklyn. N.Y
The whole matter of death in this world came about because of the sin of eating something that was forbidden, the fruit of the Tree of Knowledge As it is written (Bereshit 2:17): “But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you shall surely die”. As a direct result of it, death was brought onto the world to all men for all generations. The Ramban
There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim‑Yoreh Deah)
And the EREV RAV asked for meat and it was given to them. And what is written? “And the meat was still between their teeth before being torn and the fury of G-d” (Bamidbar 11,33)…And the secret of this meat is “For he is also flesh” [SHAGAM HU BASSAR] (Bereshit 6:3). And this secret was left in the hands of the wise of heart…And this BASSAR [meat] in reverse is SHEBER [Broken] And on this it is written: “SHEVER RAAVON BATECHEM” [The broken famine of your houses] (Bereshit 42:19). If they are deserving then the meat is holy as it is written “MI BESSARI ECHEZE ELOKA” But if they don’t guard that BASSAR [meat] the sign of the Brit, then it will change for them to SHEBER. Tikkune Zohar Tikkun 19
THE EREV RAV MADE THE GOLDEN CALF AND THEIR FLESH IS THE FLESH OF DONKEYS
When they did the golden calf, Moshe thought that it was the Jews who had done it… Then Hashem told him “Go down for your people have corrupted” Immediately he descended and saw the calf who had the image of a donkey and a bull. And he asked the donkey: Who made you? And it said the EREV RAV made me, for their flesh is the flesh of donkeys. The bull said the same thing… Tikkune Zohar, 142a
THE SERPENT IS THE FORBIDDEN FAT WHICH IS FORBIDDEN TO THE JEWS
The thin intestine this is the healthy serpent, the serpent AKALATON, that the Tzaddikim are destined to eat. And there is an impure fat [Chelev], which is the serpent and which is forbidden to eat the holy Jews, for about it, it is written (Bereshit 3: 14): “Cursed are you more than all cattle” Tikkune Zohar, 140b
Unfortunately, now the breach in the observance of kashruth has become much more widespread than in years gone by. In years gone by, every Jew, even the unlearned ones, kept a very close watch over the food that entered their homes, since all foods were prepared at home. No one would dare purchase commercially prepared foods and rely on hechsherim and lenient rulings of all sorts. Ask your parents or grandparents who lived in Europe before the Holocaust, and they will tell you how scrupulous they were with the sanctity of foods in the European communities that have since been destroyed, that no one, not even the most unlearned, would eat or give his family to eat foods prepared outside his home, without his supervision over their preparation from beginning to end. Now, however, there are many who permit all kinds of products according to the most lenient rulings in halachah, and the most observant purchase all sorts of commercially produced foods, even those manufactured by non‑Jews, as long as there is some kind of hechsher stamped on the container. It is irrelevant whose hechsher it is, as long as it says, "kosher" in Hebrew letters. As will be explained in this book, many of the hechsherim are given by rabbis who have no idea of the intricacies of food manufacturing. Consequently, they inadvertently permit many products containing non‑kosher ingredients. People should, therefore, avoid using all kinds of commercial products.
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